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eBook A Politics of Understanding: The International Thought of Raymond Aron (Political Traditions in Foreign Policy Series) download
Politics
Author: Reed M. Davis
ISBN: 0807135178
Subcategory: Politics & Government
Pages 224 pages
Publisher LSU Press; 1 edition (December 1, 2009)
Language English
Category: Politics
Rating: 4.4
Votes: 161
ePUB size: 1353 kb
FB2 size: 1396 kb
DJVU size: 1160 kb
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eBook A Politics of Understanding: The International Thought of Raymond Aron (Political Traditions in Foreign Policy Series) download

by Reed M. Davis


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6 Internationally, Aron’s idealism had a similar effect. Although he acknowledged the importance of power in foreign affairs, Aron refrained from urging a policy predicated on the national interest.

A Politics of Understanding. A Politics of The International Thought of. Raymond Aron. Understanding Reed M. Davis. 6 Internationally, Aron’s idealism had a similar effect. Instead, he argued that Western nations must come to stand for something abroad as well as at home, especially if the West expected to prevail in the cold war.

Reed M. Davis would have us rethink such a polite assessment.

A Politics of Understanding book. Davis begins with a brief biography of Aron, known for his skepticism toward political ideologies in the post-World War II era and as an intellectual opponent of Jean-Paul Sartre.

A Politics of Understanding assesses the originality and consistency in Aron's corpus, especially in the areas of international relations theory and strategic thought, and provides a concise and clearly written explanation o. .

A Politics of Understanding assesses the originality and consistency in Aron's corpus, especially in the areas of international relations theory and strategic thought, and provides a concise and clearly written explanation of the basic concepts at work in Aron's philosophy. A politics of understanding. Political Traditions in Foreign Policy. We're committed to providing low prices every day, on everything.

Series: Political Traditions in Foreign Policy Series . John Farrenkopf's Prophet of Decline is one of those rare books that speak completely for themselves. It's an excellent introduction to the life, thought and context of Oswald Spengler, renowned philosopher of pessimism and author of The Decline of the West. Farrenkopf is relatively sympathetic to Spengler, arguing that many features of the United States are similar to those Spengler believed would characterize a German world empire.

Political traditions in foreign policy series. Bibliography, etc. Note: Includes bibliographical references and index. On this site it is impossible to download the book, read the book online or get the contents of a book. Personal Name: Aron, Raymond, 1905-1983.

international politics and foreign policy. Arguably still the best single guide to the ways that psychology can inform our understanding of world politics.

What follows aren’t necessarily the books I’d put on a graduate syllabus; instead, here are ten books that either had a big influence on my thinking, were a pleasure to read, or are of enduring value for someone trying to make sense of contemporary world politics.

Because Raymond Arond advocated "a science for the politician and action based on science," this dissertation explores not only the logical coherence of Aron's science of politics but its practical . Philosophical Traditions. African/Africana Philosophy.

Because Raymond Arond advocated "a science for the politician and action based on science," this dissertation explores not only the logical coherence of Aron's science of politics but its practical significance. Continental Philosophy. Philosophy of the Americas.

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Frequently hailed as one of the greatest defenders of democratic liberalism in postwar Europe, French philosopher, sociologist, and political commentator Raymond Aron (1905--1983) left behind a staggering amount of published work on a remarkably wide range of topics both scholarly and popular. In A Politics of Understanding, Reed M. Davis assesses the originality and consistency of Aron's body of work, drawing a connection between Aron's philosophy of history and three of his abiding interests: the nature of industrial society, international relations theory, and strategic theory.Davis begins with a brief biography of Aron, known for his skepticism toward political ideologies in the post--World War II era and as an intellectual opponent of Jean-Paul Sartre. After spending three years in Germany in the early 1930s, Aron, a Jew, returned to France in 1933. When war broke out, he fought for a year in the French army and, after the fall of France, escaped to London, where he edited the newspaper of the Free French, La France Libre. He returned to Paris after the war and remained there for the rest of his life, working as a professor and journalist. He wrote an influential political column for Le Figaro for thirty years and authored many books, including The Opium of the Intellectuals (1935), The Algerian Tragedy (1957), and Peace and War (1962).From World War II onward, Davis shows, Aron sought to construct a science of human action that had as its goal charting the way of human progress in light of two fundamental realities, industrialization and the existence of nuclear weapons. Throughout his long career, he continually asked himself whether human life was becoming better as it became more technologically rationalized and more scientifically advanced. In his close analysis of Aron's thought, Davis carefully describes how Aron fused Max Weber's neo-Kantianism with Edmund Husserl's phenomenology to create an original theory of historical knowledge. The central theoretical impulse in all of Aron's works, Davis explains, is that of reconciling freedom and necessity. The ways in which Aron attempted to reconcile these two polarities in his earliest writings had a direct bearing on the manner in which he sought to reconcile realism and idealism in his international thought. By attempting to bring reason and necessity into the same loose orbit, Aron tried to construct a theoretical approach to international relations and statecraft that could hold the middle ground between realism and idealism. Many scholars have simply abandoned efforts to understand the more philosophical dimensions of Aron's thinking because of its technical difficulty. With A Politics of Understanding, Davis provides a concise and clearly written explanation of the basic concepts at work in Aron's philosophy and ties them directly to his later thinking, especially concerning international relations.